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About the theoretical explanation and philosophical construction of Ma Yifu’s “Hong Fan Yiyi”

Author: Yang Shanghui (School of Philosophy and Social Development, Huanan Master Fan)

Source: “History of Chinese PhilosophyIntegration of the 2025

Abstract: Ma Yifu’s “Hong Fan Yiyi” uses the philosophy of integrating six stylesConstruction of the Nursing Network VIP will integrate it into its own systematic thinking. “Hong Fan’s Eloquence” is based on books of all nature, characterized by virtue and behavior, and the main theme is to build political and educational order. It is to look for “Book” in the context of tradition and modern times. The “Convention” discusses the concept of meaning in the form of “one body and two uses”, and establishes the logical structure and theoretical connotation of nine orders from the aspects of title, name, name, nature, and physical use, and emphasizes the contains, the subject, and the use of the body. href=”https://twlovediary.org/Carol/%e6%88%91%e7%9a%84%e5%8c%85%e9%a4%8a%e4%ba%ba%e7%94%9f-5-%e8%a2%ab%e4%ba%ba%e5%8c%85%e9%a4%8a%e7%94%9f%e6%b4%bb/”>Purchase the networkThe corresponding relationship between Huangyang Yan and Yuyang, the first four yin and the last four yin, and then highlights the overall system of the Huangyang Yan in “Hong Fan”. The interpretation method and connotation of “Courts” are based on the commentary on the annotations of “Hong Fan” in the past. They wear the thoughts and criticisms of the mutual understanding of Chinese and Western civilizations, and provide examples for the commentary of “Hong Fan” and even the entire traditional academic research.

Keywords: Book of the same nature, one and two uses, the emperor’s domineering

The Hong Fanyou Yifu’s teaching thoughts is a unique result of Ma Yifu’s “Books”, and it is in line with “Speech” “Filial Piety” and “Praise and TeachingBaocai Network Proposition”, “Traveling and Eyes” combined with the structure of “Resurrection Book Academy Lecture”, which is “a six arts that reflect traditions from the perspective of modern neo-Confucianism.” ①The Ma Yifu and Six Writings are the unity of the original and classical commentary, and it is a civilized philosophy under the realm of the original practice, which takes nature and virtue as the middle and origin. This is the six arts of the pre-Qin periodThe original appearance is very different, and it is based on the Ma family’s comprehensive justice, mind and Buddhism, which embraces the differences in Chinese and Western seals. In the overall field of the six theories, sufficient exploration of the in-depth connotation of the teachings of Ma Yifu’s “Book” will help us further understand the new interpretation and understanding of the academic interpretation and theory of “Hong Fan” in the modern field, and further promote the reflection and construction of political and religious civilizations at the present time.

1. The academic positioning of “Book” is a crystallization of the ideological structure of the physical system, and is a reevaluation of the value of traditional classics based on the modern academic field. There are two questions here to be clarified: First, the relationship between the “Book” teaching and the “Ma Yifu Sixth Arts”; second, why does the “Book” focus or rely on the “Hong Fan” learning? These two questions are incompatible with the overall system of the “Ma Yifu Sixth Arts”.

Ma Yifu, in the “General Speech of the Group”, certified the most basic connotation of the “Book” teaching and had a clear position on the “Book” teaching. By judging the distinction between teaching and subject-dividing, the distinction between mysterious words and practical principles, I have a look at the learning positioning of “Book” in classical notes, such as “Book” is the basis of political affairs” (Xunzi·Xuanzi·Xuanzi), “Book” is the matter” (Xunzi·Ru Xiao), “Book” is based on Taoism” (Zangzi·Is it the nationwide me?” “I got off work at 6 o’clock ”), “Ducking and knowing the distance is the teaching of the Book of Books” (“Treasures·Interpretation”), “The Book of Books has made great achievements, so it grows from things” (“Years of Fanlu·Jade Cup”), “The Book of Books has been explained by the affairs of the previous kings, so it grows from politics” (“Historical Records·Shishou Preface”), “The Book of Books is to hear it, and it is to know the art” (“Hanshu·ArtsBaoqingzhi”)(1), he believed that the Book of History has been developed in terms of political affairs, and emphasized that the Book of History has demonstrated the effectiveness of education through recording political affairs, and is presented as a practical reason.

In terms of the relationship between the Ma Yifu Liu theory and the teachings of “Book”, we can learn from the following, identifiable, general and singular. Ma Yifu, with the help of Xunzi’s stating, believed that “the state is the general minister, and the category is the different aspects. The total is not different, and the difference is not different. The difference is always determined by the difference. From the difference to the difference, one can reason with the words.” (2) The total aspect and the different aspects are neither different, and constitute the way of viewing the meaning. Ma Yifu takes the overall basis of the six theories as the general system, and covers all the academic problems of China, West, ancient and modern times, and forms the overall and source of value confidence in human energy career. The Book of Books is a part of the six theories, so it is differentiated by the sage.Existing in a variety of emotions, the “Book” teaches the political education aspect as a body of nature and reason. “The Six Sects are always moral education, while the “Book” says that all political affairs are based on virtue.” (3) Of course, based on the principle of “not being polite is called “Tong”, Ma Yifu emphasized that it is actually universal, and the “Book” teaches himself that he also understands the entire body of the Six Sects. Ma Yifu’s overall speech about the six arts includes many such speeches, such as “study of the six arts”, “text of the six arts”, “the foundation of the six arts”, “the way of the six arts”, “the teaching of the six arts”, “the essence of the six arts”, and “the purpose of the six arts”. We can divide the inclusive network into two categories. One is the original classical remarks of the Six Stories as the middle, and is represented by the “Study of Six Stories” or “Study of Six Stories”; the other is the source of the principles and meanings of life inherited by the Six StoriesBaoying story is based on the basics, and is represented by the “Six Arts Way” or “The Foundation of Six Arts”. This is unintentional to the male supporting role who is trampled by the male protagonist and stomped on stone. The reason why the author pointed out that Ma Yifu’s two types of planning methods on the Six Stories is intended to emphasize the organization of the Six Stories as the organization of the Six Stories. What it carries is not only the distinction between the original classical interpretation and the development of meaning, but also the most basic general aspect of the origin and foundation of the principles of life and the origin of the principles.

As the teaching of “Book” that can be learned from the whole body of the Six Arts, the principle of “never paying is not to paying” has formed its most basic way of thinking from the perspective of the text, that is, to use words, and to use things without paying. Ma Yifu’s “Theory” is a text covering the entire six theories, and emphasizes the essence of “Shangshu” in “Theory·For the Political Science”, thus presenting the most basic principles and themes of the Confucianism’s order of politics and education. “Since I have said that “Shangshu” has not been well-versed in this. Now, I have recorded Confucius’s statement on politics, focusing on virtue, but there is no doubt about the original saying. The hearts of Shun, Yu, Tang, Wen, Wu, Zhou Gong, and Confucius, Containing the amount of money. If one gets his mind, he will apply it to the government. Although there is a difference, he will not harm the foundation. Later generations who talk about politics and affairs always stipulate at the end of the Scriptures and ignore the roots and talk about the principles, which is not the purpose of Confucius’ teachings. “The Book of Songs” chapter “The Book of Songs” is the essence of the teachings. Virtue is the foundation of politics, and politics is th TC: